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The Chandogya Upanishad - 4-2- 32 Swami Krishnananda.

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======================================================================================== Friday 24, July 2026, 05:00. Chapter 4: An Analysis of the Nature of the Self Section 3: The Space Within the Heart Mantram-3. Sa va esa atma hrdi, tasyaitad-eva niruktam hrdy-ayam iti, tasmad-hrdayam, ahar ahar va evam-vit svargam lokam eti. Post-32. ========================================================================================== Mantram-3. Sa va esa atma hrdi, tasyaitad-eva niruktam hrdy-ayam iti, tasmad-hrdayam, ahar ahar va evam-vit svargam lokam eti. There is a peculiar etymological derivation of the meaning of the word hridaya, which usually means heart. The Upanishads are very fond of these kinds of etymological extractions of meanings for certain words giving the significance of the words. As I said, hridaya means heart. It is a Sanskrit word and the Upanishad now explains why the heart is called hridaya. "Here inside is He." This means to say, Truth is inside you; it is...

The Chandogya Upanishad - 4-2- 31 Swami Krishnananda.

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======================================================================================== Wednesday 15, July 2026, 19:00. Chapter 4: An Analysis of the Nature of the Self Section 3: The Space Within the Heart Post-31. ========================================================================================== Section 3: The Space Within the Heart: The capacity to fulfil a desire is actually the power of the vision to find out where the object of desire is and what connection the object has with one's own self. The lack of this vision in respect of the object of desire is the impediment which acts as an obstacle to the fulfilment of the desire. Desires are really the visions of consciousness which act in different ways, in different levels of experience. When, due to the locking up of consciousness in a particular level of experience, it cannot visualise what is outside it or beyond it, then it becomes difficult for it to come in contact with the objects of its desires. Mantram-1. Ta i...

The Chandogya Upanishad - 4-2- 30 Swami Krishnananda.

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=========================================================================================================== Saturday 06, June 2026, 19:40. CHAPTER 4: AN ANALYSIS OF THE NATURE OF THE SELF Section: 1.The Universal Self within the Heart and in the World-2 Post-30. ===================================================================================================== Section: 1. The Universal Self within the Heart and in the World-2. The objects of desire appear to be outside us, which is the reason why we take time to realise our objectives. There is a distance in space and in time between ourselves as centres of volition and the objects outside. Therefore, naturally there is delay in time. The time taken by us in the realisation of our objectives is due to the existence of space which looks very vast outside and which looks very puny inside. The other reason is that we have no control over the objects of our desires. Our desires are not truth-filled, not satyakamas. They are artificially ...

The Chandogya Upanishad - 4-1- 29 Swami Krishnananda.

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Chinmaya Mission : Chinmaya Mission Dallas–Fort Worth's 8th and 9th-grade students actively contribute to raising funds for scholarships benefiting Hindu refugees. Through their dedicated efforts, these young individuals wholeheartedly support the educational aspirations of those affected by displacement. By organizing various fundraising activities, such as events, campaigns, and initiatives, they strive to secure financial resources that enable refugee students to pursue their educational goals. Their compassionate and determined actions highlight the mission's commitment to nurturing empathy, promoting education, and supporting the Hindu refugee community. Through their selfless contributions, these children play a significant role in providing opportunities and empowering those in need. ========================================================================= Friday,  19  May,  2023. 06:25. CHAPTER 4: AN ANALYSIS OF THE NATURE OF THE SELF Section : 1.The Universal Sel...

The Chandogya Upanishad - 3-28. : Swami Krishnananda.

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========================================================================= Sunday, May 07,  2023. 06:25. CHAPTER 4: AN ANALYSIS OF THE NATURE OF THE SELF Section : 1.The Universal Self within the Heart and in the World-2 Post-28. ========================================================================= Mantram-4 : "Tam ced-bruyuh, asmimsced-idam brahma-pure sarvam, samahitam sarvani ca bhutani sarve ca kamah yadaitaj-jara vapnoti pradhvamsate va, kim tato'tisisyata iti." The teacher tells that inside the heart is all the mystery of things. Every object of one's desire is inside one's heart. It is not outside. Whatever one longs for is contained within oneself. A question is raised here from the point of view of a student: "When the body gets old and is finally overcome by death, what happens to this heart that you are speaking of? Does it also disappear with death? How can that which is capable of destruction by death contain the mysteries of creation?" T...

The Chandogya Upanishad - 3-27. : Swami Krishnananda.

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========================================================================= Friday, April 14,  2023. 06:49. CHAPTER 4: AN ANALYSIS OF THE NATURE OF THE SELF Section : 1.The Universal Self within the Heart and in the World-1 ========================================================================= Chapter 4: An Analysis of the Nature of the Self SECTION 1: THE UNIVERSAL SELF WITHIN THE HEART AND IN THE WORLD 1. Harih om. atha yad-idam asmin brahma-pure daharam pundarikam vesma, daharo'smin antarakasah, tasmin yad-antah, tad-anvestavyam, tad-vava vijijnasitavyam. We now commence the eighth and the last chapter of the Chhandogya Upanishad. In our own self, in the deepest recess of our own heart, there is a great secret. This is the subject of this chapter. We carry within our own self a great mystery. No one can be a greater mystery than our own Self. Everything else is capable of definition and understanding, but one's own Self is the greatest enigma in the whole world. Everything ...