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The Chhandogya Upanishad : the tripod of Indian Culture, being constituted of the Upanishads, the Brahmasutras and the Bhagavadgita. 1.1.3 and 1.2.1

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17/05/2018 The Chhandogya Upanishad : Chapter One: Vaishvanara-Vidya 1.3 1.THE PANCHAGNI-VIDYA-3. While the Brihadaranyaka Upanishad is more transcendent in its approach and provides techniques of meditation which are mostly above the reaches of the ordinary mind, the Chhandogya Upanishad takes us along the path of ordinary experience, and then, finally, lifts us above into the empyrean of supreme transcendence. Often, scholars have held the opinion that the Brihadaranyaka is aprapancha in its view and the Chhandogya is saprapancha, which means to say that the Brihadaranyaka concerns itself with the ultimate Absolute and every solution is from the point of view of the Absolute only. So, it has taken the final step in setting about finding a remedy for the problems of life, while the normal man has also been taken into consideration in the Chhandogya, though the ultimate aim is the same, here also. Thus, the Brihadaranyaka and the Chhandogya form, in a way, complementary

The Chhandogya Upanishad : the tripod of Indian Culture, being constituted of the Upanishads, the Brahmasutras and the Bhagavadgita. 1.2

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04/05/2018 The Chhandogya Upanishad : Chapter One: Vaishvanara-Vidya 1.THE PANCHAGNI-VIDYA-2. 1.2 This section which we are about to commence, is a treatise on a particular method of meditation called Panchagni-Vidya, the knowledge of the Five Fires, by which the Upanishad means the various processes of manifestation, or, we may say, evolution, it being one's bondage and the way in which the cycle of transmigration revolves. There is a coming and going, descending and ascending in this samsara-chakra, or the revolving wheel of bondage. How it happens, and how one can be free from it, what are the methods to be employed for the purpose of freeing oneself from the clutches of this involuntary law that imposes itself upon us and binds us to its own mandate so that we do not seem to have any say in the matter of births and deaths or even the experiences that we have to pass through—these are our themes. The law of the universe is so vastly spread in its magnitude tha