Chandogya Upanishad: ( 30/03/2013. )

  --------------------------------------------------------------- Wednesday, October 21, 2020. 06:46.PM. Chapter Two : Uddalaka's Teaching Concerning the Oneness of the Self -3.1 Section-3. Threefold Development - 1. Post-1 ----------------------------------------------------------------. 1. Tesam khalv esam bhutanam triny eva bijani bhavanti, andajam, jivajam, udbhijjam iti. The organic bodies also have originated on account of the mixture of these three elements only. There are various types of organisms. Those which sprout up from the earth, like the plant, the tree, the vegetables, etc., are called udbhijja. That is one kind of organic creation-the vegetable kingdom. There are other beings that come out bursting through the egg, not like plants coming from the earth, but egg-born beings. This is another type of organic beings; they are called andaja. There are others that come out of the womb of the mother; they are called jivaja or jarayuja. There is a fourth type which is cal

  --------------------------------------------------------------- Wednesday, October 14, 2020. 09:11.AM. Chapter Two : Uddalaka's Teaching Concerning the Oneness of the Self SECTION 2: THE PRIMACY OF BEING-3. Post-10 ----------------------------------------------------------------. Ta apa aikaanta, bahvyah syama, prajayemahiti, ta annam,, asrjanta, tasmad yatra kva ca varsati, tad eva bhuyistham annam bhavati, adbhya eva tad adhy annadyam jayate. Water produced food-anna. In the language of the Upanishad, food means matter. Anything physical or material is called food. Ultimately, anything that is external to consciousness is food. An object of thought is food. That is food which comes out of the condensation of the water principle. Now, these elements mentioned here—fire, water and earth—are what are usually called the subtle elements. They are the pure principles of creation.  Later on they get mixed in certain proportions for the manifestation of grosser elements, namely, the fi

 --------------------------------------------------------------- Sunday, October 04, 2020. 11:58.AM. Chapter Two : Uddalaka's Teaching Concerning the Oneness of the Self SECTION 2: THE PRIMACY OF BEING-2. Post-9 ---------------------------------------------------------------- 1. There was creation. Let us take it for granted. Therefore, there must be a Creator. How can there be creation without a Creator? The Creator was the Absolute Being. This is what I posit as the Ultimate Reality. And what would be the process of creation and the cause for creation? The intention of the Creator is the cause of creation. The will of the artist is the cause of the manufacture of the effect or the product in the form of sculpture, architectural piece, painting, etc. The intention, the will, the original meditation or tapas, as sometimes it is called, of the Supreme Being is the cause of creation. It willed. 2. Tad aiksata, bahu syam prajayeyeti, tat tejo srjata :  tat tejo aiksata, bahu syam praj