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The Chhandogya Upanishad - CH-2, SEC-8, POST-4. Swami Krishnananda.

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---------------------------------------------------------------------------------- Wednesday, March 31, 2021. 11:10. AM. Chapter Two: Uddalaka's Teaching Concerning the Oneness of the Self SECTION 8: CONCERNING SLEEP, HUNGER, THIRST AND DYING POST-4. ----------------------------------------------------------------------------------- San-mulam anviccha: If we find out and discover the cause of everything in pure Being, we will not find the ultimate cause of anything in any other thing, except in that Being, pure and simple, in which the effects are rooted in an undistinguishable manner. Imah sarvah prajah sadayatanah: All this variety of creation is rooted in Being which is incapable of further absorption into any higher cause, because nothing can be greater than Being. Everything is an effect of It. Everything is an expression of It, but It Itself is not an expression of anything else. The generality of existence that is behind the particularity of objects is what is called Sat or

The Chhandogya Upanishad - CH-2, SEC-8, POST-3. Swami Krishnananda.

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  --------------------------------------------------------------------------------------------------------------------------- Monday, March 22, 2021. 11:29. AM. Chapter Two: Uddalaka's Teaching Concerning the Oneness of the Self SECTION 8: CONCERNING SLEEP, HUNGER, THIRST AND DYING POST-3. ----------------------------------------------------------------------------------- "Tasya kva mulam syad anyatrannat, evam evakhalu saumya annena sungenapo mulam anviccha adbhih saumya sungena tejo mulam anvichha, tejasa saumya sungena san mulam anvichha, san mulah saumya imah sarvah prajah sad-ayatanah, satpratisthah.". "Atha yatraitat purushah pipasati nama teja eva tat pitam nayate, tad-yatha gonayo-asvanayah purushanaya ityevam tat-teja achashta udanyeti tatraitad-eva sungam utpatitam saumya vijanihi nedam amulam bhavishyati iti." "This absorption of the food into the water element inside your body is an indication that some subtle force is working in you, other than

The Chhandogya Upanishad - CH-2, SEC-8, POST-2. Swami Krishnananda.

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--------------------------------------------------------------------------------- Sunday, March 14, 2021. 07:31. PM. Chapter Two: Uddalaka's Teaching Concerning the Oneness of the Self SECTION 8: CONCERNING SLEEP, HUNGER, THIRST AND DYING POST-2. --------------------------------------------------------------------------------- "Sa yatha sakunih sutrena prabaddho disam disam patit-vanyatrayatanam-alabdhva bandhanam evopasrayate, evam eva khalu, saumya tan mano disam disam patit-vanyatrayatanam-alabdhva pranam evopasrayate prana bandhanam hi, saumya, mana iti." You have no support anywhere in this world, except your own self, as the peg is the resting place of the bird in the illustration. But, this is a point which nobody can remember. You seek support outside, and so go on working hard every day to come in contact with things external, thinking that your support is outside, but it is not there! You can not find a final support anywhere in the world. Everybody is sick of y

The Chhandogya Upanishad - CH-2, SEC-8, POST-1. Swami Krishnananda

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  ---------------------------------------------------------------- Friday, March 05, 2021. 04:29. PM. Chapter Two: Uddalaka's Teaching Concerning the Oneness of the Self SECTION 8: CONCERNING SLEEP, HUNGER, THIRST AND DYING POST-1. ------------------------------------------------------------- Uddalako harunih svetaketum putram uvaca, svapnantam me, saumya, vijanihiti, yatraitat purushah svapiti nama, sata, saumya, tada sampanno bhavati svam apito bhavati, tasmadenam svapitity-acakshate svam he apito bhavati. Now, there are greater secrets in a person than the food that is eaten. We are not merely food, or water, or fire. There is something very interesting in us, something which one cannot understand, ordinarily. Every day you go to sleep, you dream, you wake up. Why does this happen? This is something quite different from the subject of food. You have some other element in you more than the food you take. You have some essential root of your personality, which is the deeper side o