The Chandogya Upanishad : 1.15. Swami Krishnananda

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Saturday, May 09, 2020.

*Chapter One: Vaishvanara-Vidya
*The Five Pranas - 1.
*1. Prana
*The Five Pranas - 2,3,4,5.
*2.Vyana.
*3. Apana
*4. Samana
*5. Udana
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.*2.Vyana.

#So is the case with every other morsel that we eat. The second morsel that we take in should be for the satisfaction of vyana, the other aspect of energy: Vyanaya svaha, "May vyana, the all-pervading force within me be satisfied," vyana which is responsible for the movement of the blood-stream in the canals, etc. Thus, should one meditate with the next morsel of food. There are internal connections mentioned here, again, mystically.

##The ears are satisfied when the vyana is satisfied. If the ears are satisfied, everything that is around us in the form of the directions from which sounds come and impinge upon the ears is also satisfied, right up to the moon. Then, as a result, the whole atmosphere and all the directions are satisfied, and then all the causes thereof are also satisfied at once. When the causes are satisfied, the meditator is filled with plenty, prosperity, power and glory, because Vaishvanara is satisfied.
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3. Apana

#Then the third morsel should be taken for the satisfaction of the apana: Apanaya svaha. When the apana is satisfied, speech is satisfied. When speech is satisfied, fire is satisfied, which is the superintending principle over speech. 

##When fire is satisfied, that which is the source of fire, from which fire arises, the very earth is satisfied. If the earth is satisfied, we are also automatically satisfied. The meditator is filled with plenty and glory, because Vaishvanara is satisfied.
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4. Samana

#The fourth offering, or the morsel, that we take, should be for the satisfaction of samana: Samanaya svaha. When the samana is satisfied, the mind is satisfied. The samana is the central operating force, and that immediately acts upon the mind. When the mind is satisfied, everything that is connected with the mind, the rain-god and the heavens, are satisfied. 

##When the rain-god is satisfied, the lightnings are also satisfied, higher than the realm of the fall of rain. When the lightnings are satisfied, all things that are the support of all these phenomena are satisfied. Then the meditator is also satisfied and filled with power, plenty and glory, because Vaishvanara is satisfied.
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5. Udana

#Then, the fifth offering is for the satisfaction of udana: Udanaya svaha. When udana is satisfied, the tactile sense is satisfied. Thereby, its deity, Air, is satisfied. 

##When Air is satisfied, its abode, Sky (Space) is satisfied. When this satisfaction is effected, everything in Air and Space also is satisfied. Then the meditator, with plenty of everything, is satisfied, because Vaishvanara is satisfied. Then nothing remains unsatisfied, because everything is comprehended here.
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To be continued ......


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