The Chandogya Upanishad : CH-2, SEC-1. POST-3. Swami Krishnananda

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Wednesday, August 12, 2020. 7:58. PM.
Chapter Two : Uddalaka's Teaching Concerning the Oneness of the Self
SECTION 1: PRELIMINARY-2
Post-3
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1.

Yenasrutam srutam bhavati, amatam matam, avijnatam vijnatam iti: katham nu, bhagavah, sa adeso bhavatiti.
"Do you know That, by knowing which, everything is known? Do you know That, by which the unheard becomes heard, the unthought becomes thought?"
Yenasrutam srutam bhavati, amatam matam, avijnatam vijnatam iti :
"Has your Guru, or the preceptor from whom you have studied the four Vedas, taught you these secrets by which things which are not heard of, are heard, things which cannot be thought of, are thought of, that which cannot be understood, is understood? There is something by knowing which everything can be known. Have you heard of this? Have your teachers imparted this knowledge to you?" Very strange indeed! The boy had never heard of such things-how can an unheard thing, be heard; an unthought thing, be thought; an ununderstood thing, be understood? This is not in the Vedas or the Shastras; nowhere is anything mentioned of it.
Katham nu, bhagavah, sa adeso bhavatiti :
The boy says:
"What is this? I do not know. I have never been taught this thing." He is humbled a little bit. So, there is something he does not know. "If you have never heard of a thing, how can you hear of it? If you can never think of a thing, how can you think of it? And if it cannot be understood at all, how can it be understood?" "But there is a way," says the father. "There is a way by which you can execute this feat of knowing everything, even if it cannot be known normally. Supersensory things can be known and everything can be known by the knowledge of a single thing."
The father puts this question to the boy, but the boy knows nothing about this. "How is it possible?" the boy queries the father. "What is the meaning of this question? How is it possible for one to know, in this manner?" "Well; I give you an example of how it is possible." Without going into the details of the subject, the father gives only an example, an analogy of how such a thing is possible.

2.
Yatha, saumya, ekena mrt-pindena sarvam mrnmayam vijnatam syat vacarambhanam vikaro nama-dheyam, mrttikety eva satyam.
"If you know what earth is made of, you also know at the same time what anything that is made of earth also is made of, because all the articles that are manufactured out of earth are constituted of earth essentially. So, I give you an example of how many things can be known by the knowledge of one thing. Pot, tumbler, plate, etc., and various articles of this kind manufactured out of clay are clay only, in reality. So, if you know what clay is, you know what a clay tumbler is, a clay plate is, a clay glass is, etc. Do you understand what I say? Yes! Because they are only shapes taken by that substance called clay. And, what you mean by an earthen pot is only a name that you have given to a shape taken by the earth."

3.

Yatha, saumya, ekena loha-manina sarvam lohamayam vijnatam syat, vacarambhanom vikaro nama-dheyam lohamity eva satyam.

Yatha, saumya, ekena nakha-nikrntanena sarvam karsnayasam vijnatam syat, vacarambhanam vikaro namadheyam krsnayasam ity eva satyam, evam, saumya, sa adeso bhavatiti.

"So is the case with certain other things. You take a nugget of gold, and you know a nugget of gold can be cast into various shapes of ornaments. It can be a necklace; it can be a ring; it can be anything. Now, if you know what gold is really, what gold is made of essentially, you will also know what a gold necklace is made of, what a gold ring is made of, etc., because the gold ring, gold necklace and the like are gold only in their essence. These are only shapes, forms taken by the essence which is the substance, gold.

To be continued ...

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