The Chandogya Upanishad - CH-3, Sec-1, Name-2.. Swami Krishnananda.

-

 --------------------------------------------------------------------------------



---------------------------------------------------------------------------------
Thursday, September 09, 2021. 9:56. PM.
HAPTER III: SANATKUMARA'S INSTRUCTIONS ON BHUMA-VIDYA : 2.
SECTION 1: NAME. -2.
---------------------------------------------------------------------------------




"Adhihi, bhagavah, iti, hopasasada sanatkumararam naradah, tam hovaca: yad-vettha tena mopasida, tatas-ta urdhvam vaksyamiti, sa hovaca."

Rgvedam, bhagavah, adhyemi, yajurvedam, samavedam, atharvedam caturtham, itihasa-puranam pancamam, vedanam vedam, pitryam, rasim, daivam, nidhim, vakovakyam, ekayanam, devavidyam, brahma-vidyam, bhuta-vidyam, ksatra-vidyam, naksatra-vidyam, sarpadevajana-vidyam, etat, bhagavah adhyemi.

Narada approaches Sanatkumara and says: "Great Sir, master, divine sage, here I am at your feet. Teach me." It was a very simple request. "Teach me." "What should I teach you? What is your difficulty? You are yourself a very learned person. Let me know what you already know. And if there is anything left, I shall tell you that. What is the education that you have already acquired? Tell me that. Then I will speak to you-Yad-vetta tena mopasida, tatasta urdhvam vaksyamiti." This is the reply of Sanatkumara to Narada.

Narada says: "Great master, I have studied the Rigveda. I am proficient in it. I have studied the Yajurveda. I am a master of it. I am an expert in the Samaveda. I know the Atharvaveda. I am a master of the epics and the Puranas and I know everything about grammar. Nothing is unknown to me. I know mathematics, I know augury, I know the science of treasures and I am an expert in logic. I know ethics and politics, I know astrology and astronomy, I know the six auxiliary limbs of the Vedas, I know physical science, and I know music, art and dancing. There is nothing practically through the course of which I have not passed. This is what I have learnt, my dear master. So, I have answered your question of what I have already studied." He has a degree in every science and every art. So here is the list of all the certificates that Narada has. This is what he has studied. "All this is only name," says Sanatkumara.

 "All this knowledge is nothing. That is why you have no peace." He puts dust over everything.

"So'ham, bhagavah, mantra-vid-evasmi na'tma-vit; srutum hyeva me bhagavad-drsebhyah, tarati sokam, atmavid-iti; so'ham bhagavah, socami, tam ma, bhagavan, sokasya param tarayatviti; tam hovaca yad-vai kincaitad adhyagisthah, namaivaitat."

Narada says: "Yes, these are only words, really speaking. These are only nomenclatures. This is only a catalogue or list of the branches of learning that I have studied. I have heard from other people that a person who knows the Self crosses over sorrow. What is this Self? I am in sorrow. I am in a state of grief in spite of all this learning that I have. I have come to you, great master, with a request to take me beyond the ocean of sorrow. I am in internal suffering which has not been relieved by my learning and knowledge. So'ham, bhagavah, mantra-vid-evasmi na'tma-vit-I have a lot of information about every art and every science. I do not know the real substance of these arts and sciences. The name is known, but the content is not known to me."

To be continued ...


=======================================================================

Comments

Post a Comment

Popular posts from this blog

The Chhandogya Upanishad - CH-2, SEC-8, POST-2. Swami Krishnananda.

-
Image
--------------------------------------------------------------------------------- Sunday, March 14, 2021. 07:31. PM. Chapter Two: Uddalaka's Teaching Concerning the Oneness of the Self SECTION 8: CONCERNING SLEEP, HUNGER, THIRST AND DYING POST-2. --------------------------------------------------------------------------------- "Sa yatha sakunih sutrena prabaddho disam disam patit-vanyatrayatanam-alabdhva bandhanam evopasrayate, evam eva khalu, saumya tan mano disam disam patit-vanyatrayatanam-alabdhva pranam evopasrayate prana bandhanam hi, saumya, mana iti." You have no support anywhere in this world, except your own self, as the peg is the resting place of the bird in the illustration. But, this is a point which nobody can remember. You seek support outside, and so go on working hard every day to come in contact with things external, thinking that your support is outside, but it is not there! You can not find a final support anywhere in the world. Everybody is sick of y
Read more

The Chandogya Upanishad : 1.13. Swami Krishnananda

-
Image
====================================== ------------------------------------------------------------------- 11/04/2020. Chapter One: Vaishvanara-Vidya The Self as the Universal Whole (Continued) Post-13. --------------------------------------------------------------- 1. The specific action that is taken up for discussion here is, what is called in the language of the sacred lore, Prana-agnihotra, or the sacrificial offering to the Universal Fire. The food that we take every day is a holy oblation to the All-pervading Vital Fire. This meditation is Prana-agnihotra. Agnihotra is the consecrated offering into the sacred Fire. Ritualistically or exoterically conceived, this means the daily performance of the yajna, or sacrifice, by a householder.  #The Upanishad makes out that this agnihotra is perpetually taking place in our own bodies, of which we have to be conscious in our meditation. The external sacrifice ceases to be external any more. Viewing everyt
Read more

The Chandogya Upanishad - 3-11 : Swami Krishnananda.

-
Image
 ======================================================================= ========================================================================= Sunday, September 18,  2022. 07:00. Chapter - 3 : Sanatkumara's Instructions on Bhuma-Vidya :  SECTION 11: HEAT. ======================================================================= Subtler principles are always superior to the grosser ones, because they are more pervasive in character. Hence, if water is superior to the earth principle, fire is superior to the water principle. Mantram-1. "Tejo vava adbhyo bhuyah, tasmad-va etad-vayum agra-hyakasam abhitapati, tad-ahuh, nisocati, nitapati, varsisyati va iti, taja eva tat purvam darsayitva'tha'pah srjate. tat-etad urdhvabhis-ca tirascibhis-ca vidyudhih ahradas-caranti; tasmadahuh vidyotate, stanayati, varsisyati va iti, teja eva tat purvam darsayitvatha'pah srjate, teja upassveti." Mantram-2. "Sa yastejo brahhmetyupaste tajasvi vai sa tajasvato lokanbhasvato&
Read more