"PART-1. CONTINUED"

-



Chapter V — Meditation on Om as the Sun and the Prana 

1.   Now, verily, that which is the Udgitha is the Pranava; that  which is the Pranava is the Udgitha. Yonder sun is the Udgitha.  It is the Pranava, because it moves along uttering Om. 

2.   Kaushitaki in olden times said to his son: "I sang the praise of  the sun regarding it as one with its rays; therefore you are my  only son. Meditate on the rays and the sun as different from  each another and you will have many sons."  So much with reference to the gods. 

3.   Now with reference to the body:  One should meditate on the Udgitha as the principal prana, for  (i.e. the prana) moves in the body uttering Om. 

4.   Kaushitaki in olden times said to his son: "I sang the praise of  the principal prana alone; therefore you are my only son.  Meditate on the Udgitha as the manifold prana and you will  have many sons." 

5.   Now, verily, that which is the Udgitha is the Pranava; that  which is the Pranava is the Udgitha. He (i.e. the udgatri priest)  who knows this, rectifies from the seat of the hotri priest any  mistake committed by him (the udgatri priest), yea he rectifies  it.  

Comments

Post a Comment

Popular posts from this blog

The Chhandogya Upanishad - CH-2, SEC-8, POST-2. Swami Krishnananda.

-
Image
--------------------------------------------------------------------------------- Sunday, March 14, 2021. 07:31. PM. Chapter Two: Uddalaka's Teaching Concerning the Oneness of the Self SECTION 8: CONCERNING SLEEP, HUNGER, THIRST AND DYING POST-2. --------------------------------------------------------------------------------- "Sa yatha sakunih sutrena prabaddho disam disam patit-vanyatrayatanam-alabdhva bandhanam evopasrayate, evam eva khalu, saumya tan mano disam disam patit-vanyatrayatanam-alabdhva pranam evopasrayate prana bandhanam hi, saumya, mana iti." You have no support anywhere in this world, except your own self, as the peg is the resting place of the bird in the illustration. But, this is a point which nobody can remember. You seek support outside, and so go on working hard every day to come in contact with things external, thinking that your support is outside, but it is not there! You can not find a final support anywhere in the world. Everybody is sick of y
Read more

The Chandogya Upanishad : 1.13. Swami Krishnananda

-
Image
====================================== ------------------------------------------------------------------- 11/04/2020. Chapter One: Vaishvanara-Vidya The Self as the Universal Whole (Continued) Post-13. --------------------------------------------------------------- 1. The specific action that is taken up for discussion here is, what is called in the language of the sacred lore, Prana-agnihotra, or the sacrificial offering to the Universal Fire. The food that we take every day is a holy oblation to the All-pervading Vital Fire. This meditation is Prana-agnihotra. Agnihotra is the consecrated offering into the sacred Fire. Ritualistically or exoterically conceived, this means the daily performance of the yajna, or sacrifice, by a householder.  #The Upanishad makes out that this agnihotra is perpetually taking place in our own bodies, of which we have to be conscious in our meditation. The external sacrifice ceases to be external any more. Viewing everyt
Read more

The Chandogya Upanishad - 3-11 : Swami Krishnananda.

-
Image
 ======================================================================= ========================================================================= Sunday, September 18,  2022. 07:00. Chapter - 3 : Sanatkumara's Instructions on Bhuma-Vidya :  SECTION 11: HEAT. ======================================================================= Subtler principles are always superior to the grosser ones, because they are more pervasive in character. Hence, if water is superior to the earth principle, fire is superior to the water principle. Mantram-1. "Tejo vava adbhyo bhuyah, tasmad-va etad-vayum agra-hyakasam abhitapati, tad-ahuh, nisocati, nitapati, varsisyati va iti, taja eva tat purvam darsayitva'tha'pah srjate. tat-etad urdhvabhis-ca tirascibhis-ca vidyudhih ahradas-caranti; tasmadahuh vidyotate, stanayati, varsisyati va iti, teja eva tat purvam darsayitvatha'pah srjate, teja upassveti." Mantram-2. "Sa yastejo brahhmetyupaste tajasvi vai sa tajasvato lokanbhasvato&
Read more